OUTSIDER'S
INSIDE UPDATE™
Volume ONE ... a newsletter of
understanding ... Dec. 1997
Published by the Exit &
Support Network™
All
Rights Reserved ©
VOLUME Five
contents: (a
partial index)
From
the Editor
As
The Whirlwide Turns, Part Five, Transformed By Lies? Or Transformed By Truth!
Ecumenical Movement
The Evangelical Movement of this
Century
NAE Accepts
the Worldwide Church of God
The Goal of One
World Religion; The Big Picture - The Ecumenical
Umbrella
Communism And The
Churches; The Communists Discover the
Churches
Will God's "ism"
Please Stand Up! (explaining the mindset that deceives millions into
pseudo religious organizations)
The
Private Letters Of Herbert W. Armstrong and Loma D. Armstrong
Stanley
R. Rader
What is behind "The Gates of Hell?"
Dignitaries,
leaders share loss of pastor general
Comment
(previous list of dignitaries & leaders belong to this list of
organizations!)
What is the Architect's plan?
Books,
Ministries & Tapes--Ecumenism
OIU FIVE and SIX
are detailed
reports surrounding the Ecumenical Movement (EC) and the
current EC strategy
involving the Worldwide Church of God conglomerate. Those interested in researching
the "reasons behind the events" and activities of the
Worldwide Church of God, United Church of God, Global Church of God and other
splinters, will find these two Volumes helpful, thought-inspiring and possibly
shocking. The WCG propagandizes a doctrinal transformation. The OIU
exposes the real activities and associations pertaining to the
"transformation." One Global Church and United Religions is the
force behind the WCG "transformation" and
"fragmentation." It's time the real story behind the deception and
spiritual destruction is shouted from the rooftops.
Go to
OIU 6 contents
From the
Editor:
Welcome to another edition of the Outsiders' Inside Update
(OIU). This issue provides pertinent information about the real story
behind the event. The Exit & Support Network (ESN) is well into its
fourth year of service as a support, research and investigative
ministry assisting those exploited by deceptive bible-based churches
or pseudo news reporting services. The ESN has spent the bulk of its time
and concentration on revealing the truth and facts behind the Worldwide
Church of God (WCG) and its current strategic maneuvering into what is
now termed mainstream Christianity. No other organization has been in the
forefront of the political evolution of the WCG conglomerate. No other
newsletter reported the detailed facts behind the massive marketing
strategy and architects of this multi-million dollar empire. No
other resource has painstakingly placed itself in the eye of the storm and
monitored the chronological WCG events that propelled the WCG to be
popularized as the "cult that turned to mainstream." No other
Christian service has committed thousands of their personal dollars toward
the spiritual, psychological and emotional well being of the countless
victims traumatized by the works of the Worldwide Church of God, its
leaders and current propagandist affiliates.
The ESN has had its challenges during our first four years. Lack of
finances and lack of in-house help, along with ESN assistants being
geographically scattered has placed delays on many sought after
Investigative/Research Reports. 1997 surfaced as one of our most difficult
years due to personal afflictions with family deaths and illnesses.
Despite these hardships, the ESN continues to carry on its mission to:
illuminate the real story behind the events, expose the works of evil,
clarify the exploitation and bring the deception into full view, while
continuing to assist and support victims of the spiritual, psychological,
and financial fraud perpetrated by the Worldwide Church of God and its
leaders and other associates.
The word "historic" has been largely publicized and
propagated to positively explain the unique transition of a cult that
became an evangelical church. As we continue to review and expose the
decades of corruption, deception and lies the word "historic"
takes on an opposite meaning. It depicts a destructive, pseudo church,
which concealed a massive, deviant corporate and political empire. Yes,
the Worldwide Church of God transformed into another dimension. As the
facts of the WCG story continue to unfold, those who care will become
enlightened that the WCG was not Transformed By Truth, as Joseph Tkach's
latest book of publicity is titled. It was however, Transformed
By Lies.™
And there are reasons behind
the event.
The OIU readership has a vast mixture of spiritual affiliation and views.
The OIU never intends to offend specific personal spiritual beliefs, nor
judge others for their religious affiliations. Under the circumstances
surrounding the spiritual and psychological traumas caused by the WCG, the
OIU strives to be sympathetic and understanding toward all who have been
caught in the web of such grotesque deceit. We realize our readers base
their present positions on their personal biases and experiences. Few have
been privileged to the vast amounts of resources or documents that enable
us to view the bigger picture surrounding the WCG fragmentation. It is our
hope and prayer that those who care and are committed to cutting through
the deception and exploitation fostered under the guise of Christianity,
become inspired to discern the greater story through education, research
and evaluation of critical facts and analysis for the benefit of
themselves, their children, their neighbors and their futures. If we
ignore this segment of Christian history, the traumatism behind the WCG
history and transformation will be repeated. We cannot stop the horrific
works of evil; we can however, expose them. (Eph 5:6-12.)
The ESN may be guilty of delays in reports due to financial and
time/overload restraints, but the ESN is the only service that
maintains an open email or phone line to answer questions and respond to
all who need immediate assistance. For many, the ESN has been the only
hand reaching out to those crying desperately for help. Let it be known
that it would take no effort or expense to throw together a hodgepodge
lightweight newsletter consisting of several legal size sheets filled with
bits and pieces and recycled Internet clips and call it a Report. ESN
policy from the start gate was to furnish the reasons behind the
events. We're not an extension of the lies, distortions and
manipulations behind the WCG conglomerate. We don't target the already
exploited with spin print and propaganda that serves the goals of the WCG
perpetrators. We're not funded by the perpetrators to continue the web of
deception via a newsletter. We, at the ESN, work from our hearts and
conscience, which is exactly what is missing from the frauds and
architects of diversion.
If you haven't read OIU's Part One through Five, Part One of, "As The
Whirlwide Turns," you might feel as if you are jumping in well after
the WCG drama began. Understanding the events as they unfold with the "cult
that joined Christian mainstream" is integral toward the discernment
and big picture of the "historic" WCG.
This New Age restructuring has roused gross distraction within the
evangelical and counter-cult community since the death of Herbert W.
Armstrong.1 The distraction and diversionary tactics have camouflaged one
of the greatest religious cult deceptions in history-the Worldwide Church
of God Cover-up!!! (request
tape: The Worldwide Church of God Cover-up")
"As The
Whirlwide Turns" Part Five
TRANSFORMED BY LIES?
OR…….
TRANSFORMED BY TRUTH!
The inside cover of July issue
of the Plain Truth released a full page ad announcing the release
of Transformed by Truth, supposedly authored by Joseph Tkach Jr.:
"THE TOP RELIGIOUS
STORY OF THE DECADE…"
EVANGELICAL ASSOCIATION CHRISTIAN PUBLISHERS
"For nearly 70 years the Worldwide Church of God, founded by
Herbert W. Armstrong, preached a 'different' gospel.' Then in 1995 only
ten years after Armstrong's death, the leadership of the WCG publicly
renounced it unorthodox teachings and entered the evangelical
mainstream."
What Happened?
"In this fast-paced and
exciting record, Joseph Tkach-President, Pastor General of the WCG and a
major player in the WCG drama-delivers the plain truth. Here is the
remarkable story of how, little by little, men and women have been
transformed by the power of the gospel."
"I praise God for His
work of renewal in, and restoration of, the Worldwide Church of God,
believing this to be one of the great miracles in the Body of Christ
during the twentieth century. Rev. Joseph Tkach and the leaders
of Worldwide Church of God are to be commended for their uncompromising
dedication to the infallible Word of God and their courageous stand for
its truths in the face of great opposition and criticism."
Dr. John R. Holland,
President,
International Church of the Foursquare Gospel
"Wow!!! What a story!
Transformed by Truth was a healing balm for this old preacher's
cynicism. Read this book and rejoice with the angels. You'll be glad you
did."
Steve Brown, Professor of
Preaching at Reformed Theological Seminary, Orlando, Florida [See Letter
to Steve Brown]
This full-page advertisement
was etched in black and red print on the inside front cover of the
July/August issue of the Plain Truth Magazine. The often-utilized
picture of Herbert W. Armstrong sporting his six-pointed,
multi-diamond, Star of David cufflinks, served as the faded gray-toned
backdrop of this startling declaration. Armstrong's gravestone is
enmeshed into the artwork with many subliminals for the observant eye. A
striking crack pierces through the left side of Armstrong's head leading
one to question the occult significance of such a depiction. Centered
amidst the verbiage is a small color snapshot of the once highly
esteemed exclusive home for the "Great Architect Of The
Universe," the multi-pillared Ambassador Auditorium.
The word MULTNOMAH is
highlighted but does not indicate that it is the publisher. Readers
are informed that Transformed By Truth can be found in
"Christian bookstores everywhere."
The eve of the now famous New
Covenant sermon delivered by Joseph Tkach Sr. in January 1995 commenced
a well-contrived publicity campaign targeted toward the Christian arena.
What prevailed during the past two and one half years to award Joseph
Tkach Jr. his self-awarded title as Reverend? Listed here are
titles of publicity articles and media clips, which vindicated the
residing Pastor General, President and now Reverend Tkach. It was
through this medium that Tkach Jr., Mike Feazell, Gregory Albrecht,
Bernard Schnippert and other WCG spin artists falsified the real story
of the Worldwide Church of God and replaced the facts with massive
history revision. The uniquely orchestrated propaganda not only
re-invented and restructured the multi-million dollar corporate empire;
it attached undeserved fame to Joseph Tkach Jr. the latest
"image" of WCG hierarchy.
May, 1994 --- Bible Answer
Man radio show
Ron Rhodes and Paul Carden announce the WCG is no longer a cult but
has embraced the true tenants of Christianity.
January 28, 1995 --- LA
Times
Ambassador Concert Hall to Close in May
January 30, 1995 --- LA
Times
And Then There Was Silence in Pasadena
Feb 8, 1995 --- USA Today
(from Across the USA section)
"A month after telling parishioners that tithing is voluntary
rather than God's command, the WCG has lost 30% of its income…"
February, 1995 --- MacGregor
Ministries
Visits the leaders in Pasadena and returns to British Columbia
endorsing the WCG
February 11, 1995 --- LA
Times
Church in financial crisis
February 25, 1995 --- Dallas
Morning News
Contribution down at Worldwide Church
May 4, 1995 --- LA Times
by Larry B. Stammer
Another Schism Racks Worldwide Church of God
May 5, 1995 --- LA Times by
Larry B. Stammer
Group splits from the Worldwide Church of God
May 12, 1995 --- LA Times
by Larry B. Stammer
Worldwide financial crisis deepens - auctions sterling silver
purchased by Herbert Armstrong.
July 22, 1995 --- Longview
New-Journal
Worldwide Church changes beliefs
August 1995 --- Living
Light - (Canadian publication)
Worldwide Church of God seeking a new direction
September, 1995 --- Joseph
Tkach Sr. dies
October 1995 --- Worldwide
News (church publication)
Hank Hanegraaff makes his debut. Hanegraaff and Joe Tkach Jr. embrace
each other tightly at the funeral of Joseph Tkach Sr. The image of brotherhood
between Hanegraaff and Tkach Jr. is magnified in the October issue of
the Worldwide News and serves as an introduction of Hanegraaff to the
WCG members.
October 2, 1995 --- Christianity
Today
The Road To Orthodoxy --David Neff
"CT readers will be
glad to know that they [WCG] are no longer considered among the harlot
daughters of the Great Whore. But how will we respond? Sadly, Christians
outside the WCG have been suspicious and slow to extend the right hand
of fellowship. (A few leaders have been helpful, WCG leaders say: Hank
Hanegraaff of the Christian Research Institute and Ruth Tucker of
Trinity International University, for example; and faculty from Regent
College, Fuller Seminary, and Azusa Pacific University have also helped
inform the transition."
Fall 1995 --- Greg
Albrecht contacts Janis Hutchinson and requests the WCG not be
listed as a cult in her next edition of Out of the Cult and Into
the Churches. Letter writing campaign continues for several
months. [See Letters to Hutchinson
and Comments Concerning Janis
Hutchinson's Letter]
Fall 1995 through 1996 --- Hank
Hanegraaff repeatedly hails the WCG as a true Christian church via
radio broadcasts, and monthly advertisements to CRI readers.
Hanegraaff uses the PR as a tool to collect donations. Greg Albrecht
testifies that Hanegraaff is paid as a consultant.2
November 26, 1995 --- L A
Times, by Larry B. Stammer
Denomination Driven by Dramatic Changes in Doctrine
January 1996 --- Tkach Jr.,
Mike Feazell, and Greg Albrecht are first time guests of Hank
Hanegraaff on Bible Answer Man radio show.
Winter, 1996 --- Christian
Research Journal
New Beginning, New Leadership for the Worldwide Church of God
Winter, 1996 --- Christian
Research Journal
The Worldwide Church of God: Resurrected into Orthodoxy
February 1996, --- Janis
Hutchinson takes a WCG paid trip to meet with leaders. [Also
read Letters to Janis Hutchinson]
March 1996 --- Tkach Jr.
is the radio guest of Pastor Helms of the Pentecostal Ecumenical
International Church Four Square Gospel.
March 1996 --- The East
Texas Christian Monthly
Faith in the 90's
April 18, 1996 --- Four
Square Gospel Church features Tkach Jr. as guest speaker at
services. [Request tape from ESN]
April 1996 --- Janis
Hutchinson endorses the WCG. Hopes to sell her book in WCG catalog
and gain PR with interview in the Plain Truth.
April 30/May 1, 1996 ---
Religious Right evangelist, D. James Kennedy's radio broadcast, Truths
That Transform, host Tkach, Feazell, Albrecht, Lapacka as featured
guests.
June, 1996 --- Watchman
Expositor
Are We There Yet?
July 15, 1996 --- Christianity
Today by Ruth Tucker
From the Fringe to the Fold, How the WCG discovered the Plain Truth
about the Gospel.
December, 1996 --- Ambassador
University in Big Sandy, TX Closes
February 7, 1997 --- The
Tkach PR team makes its second debut on The Bible Answerman
radio broadcast with Hank Hanegraaff.
Spring, 1997 --- Religious
Broadcaster Annual Convention, Anaheim, CA. by Richard C. Dean
Open Arms: Welcoming the Worldwide Church of God
March 1997 --- International
Church of the Foursquare Gospel, Press Release
"Let it be known to all, that the International Church of the
Foursquare Gospel gives God praise for His work of renewal in and
restoration of the Worldwide Church of God, declaring this to be one
of the great miracles in the Body of Christ during the twentieth
century."
May 10, 1997 --- LA Times,
by Larry B. Stammer
Evangelicals Accept Worldwide Church of God
May 1997 --- UK
Evangelical Alliance
Coming into the fold-Hazel Southam investigates the soul-searching at
the Worldwide Church of God
May 1997 - CornerStone
Magazine - Jon Trott, Jesus People USA
The Saga of a "Cult" Gone Good
June 21, 1997 --- The
Huntsville Times
Church struggles for survival as it goes mainstream
June 14, 1997 --- Associated
Press
Amazing Grace That Saved The Church
June 18/19, 1997 --- Life
Outreach International -with televangelist James Robison aired two
publicity radio shows featuring WCG allies, James Walker of Watchmen
Fellowship and Greg Albrecht, Chief Editor of the Plain Truth
magazine.
August 24, 1997 --- Steve
Brown Show - television
Guest Joe Tkach Jr., Michael Feazell and Greg Albrecht are glorified
on radio by Steve Brown who also supports Seventh Day Adventists as
true Christians. [Request tape
from ESN]
September 1997 --- Marketing
campaign for propaganda book, Transformed By Truth, allegedly
authored by Joseph Tkach Jr. In a mass mailing under Plain Truth
Ministries, Greg Albrecht writes the following excerpts:
"I'm writing to
announce that Transformed by Truth, the new book by Joseph Tkach, is
about to be released. It tells the inside story of what's happened among
us."
"We have reserved a
limited number of copies for friends of the Worldwide Church of God at a
special discount price from the publisher, Multnomah Press. It will be
in bookstores everywhere in September at $19.95 but we can have
Transformed by Truth delivered to your door for $16.95 including tax and
shipping."
He goes on to say...
"This is the only authorized story of the transformation of the
Worldwide Church of God and The Plain Truth from the inside."
"But we have only a limited number of copies available at
this special price, so it's important to act soon to reserve your
copy."
[Emp. Albrecht]
Hank Hanegraaff of Christian
Research Institute, James Walker and Phil Arnn of Watchman Fellowship,
Ruth Tucker of Trinity Evangelical University, Michael Kellner and Larry
Neff of Christianity Today were among the most prominent mouthpieces
for the WCG publicity campaign during the past five years. Watchman
Fellowship conducted WCG update seminars in `94, `95 and `96 at the
Evangelical Conference. Each seminar message propelled the WCG effort
and propaganda into the ears of smaller Christian ministries and
Evangelicals whose only venue to what was happening in the WCG was
through the mouths of these main groups and spokespersons for the WCG.
Hank Hanegraaff extended the WCG media blitz, as he claimed his own fame
as the hero who guided the cult to orthodoxy and marketed that message
as a money producer for his own agenda. Ruth Tucker claimed her fame
through error-punctuated articles in popular Christian magazines. LA
Times Religion writer, Larry B. Stammer, proved himself a pawn in the
game as he honored the tailored press releases delivered to him directly
by the WCG spin-doctors. He printed the party line-without question.3
The right hand doesn't know
what the left hand is doing!
Or does it?
The Propaganda Campaign effort
receives its big payoff in 1997 through its newly established
accomplices with The National Association of Evangelicals (NAE), the
Evangelical Christian Publisher's Association (ECPA) and associate
member, National Religious Broadcasters (NRB). The latest partnership is
with the American Bible Society (ABS). The March/April issue of the Plain
Truth offered an exclusive interview with NAE promoter, Billy
Graham. All the above associations must have marveled over Billy
Graham's face on the cover of this once considered "un-American"
political magazine of propaganda.
Popular Christian media evangelists such as popular Religious Right
evangelist, D. James Kennedy,4 were useful tools in advertising the
reinvented WCG. At the very least, their endorsements had to add
credibility by association, a necessary propaganda stunt. But what did
the selected propagandists have in common that inspired them to accept
the cult leaders' words at face value? What motivated these mouthpieces
to hail words regarding doctrinal manipulations, while simultaneously
ignoring evidence and documentation surrounding abuse issues, financial
improprieties and allegations of grave deception within the current WCG?
Why would MacGregor Ministry endorse a "cult" as changed and
concurrently report that Adventistism and Promise Keepers are dangerous?
Doesn't Lorri MacGregor know that the WCG leaders highly esteem both
organizations? In fact, WCG has become a major mouthpiece and proponent
for the Promise Keepers. Did she and other WCG promoters just
frivolously participate in the WCG propaganda without cause? Why would
the LA Times Religion reporter, Larry B. Stammer, print news about the
WCG based on WCG press releases delivered directly to him? Whatever
happened to investigative reporting? Stammer directly told the ESN he
printed what the press release stated and was disappointed when the WCG
leaders didn't even say thank-you. Why would the LA Times allow
themselves to be used as a propaganda journal for the Worldwide Church
of God?
These are just a few of the questions many researchers have offered as
they investigate the uncanny chronological events with the WCG and its
main extension/splinter groups.
There have been several ministries that have spoken out against the
rush to judgment such as Biblical Discernment Ministries and Way
of Life Literature with David Cloud. [Note: ESN does not
endorse all articles or referrals on these websites.] Many others take a "no
comment" stand or refer questioners to Christian Research
Institute or Watchman
Fellowship. The propaganda has been
very controlled by a tight ecumenical association of evangelicals that
have, in fact, been aligned with the WCG for several years now. What is
really going on here? What are reasons behind the event? How in the
world did forty-five year old Joe Tkach Jr., with a full cult life
experience and minimal business knowledge, suddenly become the chief
holder (on paper) of the massive WCG investment corporation, plus
qualify for his newly promoted title as Reverend Tkach. The party line
wants to promote the idea that a miracle has taken place. Be assured
there will be those that swallow the nonsense. However, the WCG
architects, no matter how hard they try to re-invent or cover up their
actions, past and present, can't cover their multiple agenda or
personalities. The legacy of this organization spells Holocaust and no
matter how much the truth is bulldozed, there will remain bone fragments
that will stand as a testimony to the truth behind the
"historic" cover-up as the cult that converted to orthodoxy.
[Read ESN article: WCG's History
Revision]
Within the past few years, conscientious researchers in the field of
Christianity/religion/politics have monitored the intensifying
developments of the Ecumenical Movement among the Catholic and
Evangelical denominations. While many adherents from each spiritual camp
frown upon the uniting of two opposite doctrinal beliefs, the Catholic
and Protestant ecumenical partnership is gaining lofty ground through
the combined and planned efforts of the ecumenist honchos using massive
media propaganda. Before we can comprehend the convoluted WCG deception
with doctrine and corporate organization, we must delve further into the
political infrastructure behind the strategic ecumenical marketing of
the WCG wealthy corporate empire.
Ecumenical
Movement
The often repeated Marxist
quote, "religion is the opiate of the masses," has definitive
meaning when we observe the complex history of religious development.
Centuries of historical documentation demonstrate how the course of
history was often changed by the hand of a charismatic leader. Time and
again the proletariats (rank and file) flocked down the commanded paths
with unquestioning faith, as the masses accepted their leaders' rule at
face value! As we monitor the permeation of re-invented NEW AGE thinking
into our current society, fundamental Christianity becomes less
recognizable each day as its definition molds to media indoctrination.
As political and powerful architects pour millions of dollars into
marketing and development of the ecumenical, one world religion, the
populace in search of faith and salvation are being swept into a
cesspool of deceit in the name of Christianity.
In the OIU's continuing effort to explain the reasons behind the
events, it is often stated that the reader must broaden his critical
thinking and understanding of the bigger picture through education and
discernment of the religio/politico developments through the past two
centuries. Taking the initiative to explore the historic events that
mold Christianity today provides foundational understanding of the
current adaptation of what was once considered, mainstream fundamental
Christianity.
Words such as, global, unity, bridge builder, equipped,
interdenominational, one world, volunteerism, reconciliation,
environmentalism, along with many other common words and phrases, are
repeatedly downloaded into our minds through the visual and print media.
Those joined to Protestant or Catholic denominations are currently being
conditioned to accept the mission of global unity in Christianity. While
not every church, denomination or pastoral leader is participating in
the uniting of Christianity, the majority is jumping on the bandwagon
through the ever-present conditioning process escalating the
international Christian amphitheater. On the surface, it's tempting.
Unity masks itself as love in a spiritual sense and as history has
proven repeatedly, the masses can be united through utopianism,
as in communism or with one kingdom ideology, as in
fascism . As history teaches, when an ideology represents answers for
contemplative questions and provides purpose and hope, the populace
manifests a fanatical or militant response. The Ecumenical Movement
(EC Movement) of this century is the mortar cementing unsuspecting
Protestants, Catholics, Jews, Muslims and other non-traditional
religious organizations together as one religion, which will
further the quest for one world religion and global
government.
What is currently viewed as
ecumenicism has been a keenly orchestrated work in progress starting
before the nineteenth century. The rise of Protestant Missions
between the sixteenth and nineteenth centuries provided the groundwork
for the Evangelical Awakening of the eighteenth and nineteenth
centuries. A basic study of the history of the EC Movement enlightens
the researcher on the chronology of events that have been culminating
these past few years. As author William Richy Hogg states in his
well-documented work, Ecumenical Foundations (1952):
"It has become common
knowledge that the nineteenth century marked Christianity's greatest
period of missionary expansion. The now familiar words of the late
William Temple have indelibly stamped in our mind another closely
related reality: the Ecumenical Movement, "the great new fact of
our era," has resulted from the missionary enterprise of the last
one hundred and fifty years. While the Ecumenical Movement is greater
than the sum total of the so-called "ecumenical
organizations," these have helped to give what is essentially a
movement of the Spirit tangible reality. One of the earliest of these
bodies, worldwide in membership and outreach, was the International
Missionary Council. Engaged today in an ever-broadening program, it
stands as a progenitor of the World Council of Churches. While
virtually unknown to most church members, the International Missionary
Council affords, for one who will observe its emergence, a key for
understanding the spirit of the Ecumenical Movement and it
organization."
The history of the EC Movement
is as astounding as it is appalling, inasmuch as few that profess
Christian faith have any knowledge of it at all. A century of
significant, historic International and Foreign Mission Conferences
prefaced the most significant event with the Ecumenical Movement of this
century. Under the genius of John R. Mott the World Missionary
Conference convened in Edinburgh, 1910:
"High on 'The Mound,'
not far from Edinburgh Castle and close to St. Giles Cathedral, stands
the University of Edinburgh's New College. Its buildings surround the
Assembly Hall of what in 1910 was the United Free Church of Scotland.
In this great room, so admirably suited for discussion, the World
Missionary Conference met from June 14 to 23, 1910"
The Edinburgh 1910
Conference established an international common mission that would
change the definition of Christianity forever more. Attention must be
given to Edinburgh's significance. As Hogg highlights:
"Edinburgh has
distilled the best from past missionary co-operation and offered this
powerful concentrate to the churches. Yet Edinburgh was more--did
more--than this. Something new had happened. Those present knew that
from within their midst something different was emerging. It was a
desire for an inclusive togetherness unknown before. From Edinburgh
sprang a new willingness to respect and recognize wide differences and
at the same time to work together as Christians. Here was born the
kind of international and interdenominational Christian co-operation
that has increasingly characterized the twentieth century."
Edinburgh 1910 Conference,
instituted phenomenal ecumenical objectives. Among them, Hogg notes:
- Edinburgh stood as a
prototype for all world conferences.
- It hastened the Ecumenical
Movement started by the Evangelical Awakening.
- It established the principle
of bringing together delegates from around the world that would in
turn prepare their churches for unity with the Ecumenical Movement.
- It instituted the principle
of broad, denominational inclusiveness. It deliberately sought to
bring together people who disagreed with one another and established
co-operation without compromising their own fundamental beliefs.
- Edinburgh marks the
twentieth century beginning of the two most representative
embodiments of the Ecumenical Movement, the International Missionary
Council and the World Council of Churches.
- Edinburgh first brought
British, continental and American Christians together in the
equality born of shared endeavor.
- Edinburgh is uniquely
responsible for the World Council of Churches, chief symbol of the
Ecumenical Movement of today. The World Council of Churches founding
as a world body resulted primarily from the extension of the
Edinburgh's influence through four decades. [1910-1950]
Hogg also relays:
"One may define the
Ecumenical Movement as that growing consciousness in all churches of
the church universal conceived as a missionary community. To this end
the whole of Edinburgh contributed. Three of its topics were
especially relevant: 'Carrying the Gospel to the Non-Christian World,'
'The Church on the mission Field,' and 'cooperation and the Promotion
of Unity.' "
The World Council of
Churches (WCC) was formed in Geneva by Oxford University and
Edinburgh in 1937 to monitor and combine the efforts of various
ecumenical denominations. In 1938, those appointed at Oxford and
Edinburgh, together with some co-opted Christian leaders, devised a
constitution for a World Council of Churches. From 1910 to 1948
the ecumenical logic put forth at Edinburgh evolved into the mission of
the National Council of Churches. Within slightly less than four
decades, what in 1910 only few had dared to dream was realized.
"The great confessions of Protestantism and representative Orthodox
churches had come together in a permanent council. In its ecumenical
meeting they shared a 'foretaste of the unity of His People.'"
The OIU highlights some of the
historic facts about the Ecumenical Movement in hope that the reader
will be inspired to broaden his knowledge of the significant events that
have shaped this century's evolution of organized religion and religious
politics. As we probe through the propaganda strategy obscuring the
deception of the supposed transformation of the Worldwide Church of God
and its main extension groups, we must extend ourselves toward viewing
the bigger picture and not hide beneath our comfort zones, fears and
biases.5
As we travel through the
ecumenical progress of this century we find before us the astounding
reasons behind not only the deceptive fragmentation of the Worldwide
Church of God, but the real architects of the unification one religion
scheme under the camouflage of Christianity.
Before we can fully discern the
Ecumenical Movement post 1962-Vatican TWO, an historical view of the
Evangelical Movement is necessary.
The Evangelical
Movement of this Century
The term Evangelicalism has
been used since the Reformation, often representing a variety of
definitions. Martin Luther's followers often classed themselves as
Evangelical to distinguish themselves from Reformed Calvinists. In his
book, The Young Evangelicals, Richard Quebedeaux explains:
"The Evangelical
revival in the eighteenth century was represented by pietism in
Germany, Methodism in England, and the Great Awakening in America.
Since that time, especially in English speaking countries,
Evangelicalism has been looked upon as the school of Protestant
Christianity, affirming salvation through faith in the atoning death
of Christ and denying any saving efficacy either in good works or in
the sacraments. This Evangelical tradition, which has included both a
wing of the Anglican communion and churches that developed as a result
of the eighteenth-century Evangelical revival, also regarded as
central tenets of the Christian faith the inspiration and authority of
the Bible, man's inherent depravity, and the more or less symbolic
nature of the sacraments."
With the division between
Modernists, (now referred to as Liberals) and Fundamentalists in the
early twentieth century, particularly in America, Evangelicalism took on
another shade of meaning. After 1940, Neo-Evangelicalism became
recognizable in the United States as a strong force within conservative
Christianity--one which holds firm to what it believes is biblical or
historic Orthodoxy, but at the same time repudiates the theological and
cultural excesses of Fundamentalism.
"Contemporary
Evangelicalism is characterized as a school of Christianity espousing
a Christian faith that is experiential. As an ideologically
conservative Movement, Evangelicalism's purpose was to transcend
denominations and their politics with intentions of spiritually
uniting in an organized fashion to evangelize the world for Christ
while seeking the conversion of sinners. Without unity of doctrine,
the Movement attested to three major theological principles:
-
The complete reliability and
final authority of Scripture in matters of faith and practice.
-
The necessity of a personal
faith in Jesus Christ as Savior from sin and consequent commitment
to Him as Lord.
-
The urgency of seeking
actively the conversion of sinners to Christ.
At the time of his writing in
1974, Quebedeaux stressed the following:
"Evangelicalism is
rooted firmly in what it understands as historic or biblical
Orthodoxy. The late Edward John Carnell of Fuller Theological
Seminary [in Pasadena], one of the most highly respected
Evangelical apologists, describes Orthodoxy in The Case for Biblical
Christianity6
as 'that branch of Christendom which limits the ground of religious
authority to the Bible.' "
Protestants
Splinter
Fundamentalists and Liberals
divided during the 1920s and `30s. Following the Civil War and
thereafter, Protestant theology was greatly influenced by the
intellectual climate of the United States. Between Darwinian biology and
numerous studies conducted by psychological and sociological scholars,
along with criticism from German universities that undermined the
authority of the Bible, increased threat permeated Protestant theology.
Soon to take hold was Social
Christianity, later called the Social Gospel.
"Supported by the
general optimism of the age, Liberal pastors and seminary professors
espoused the centrality of the kingdom of God in Christian doctrine.
Inherent in their interpretation of the kingdom was a belief, later
considered naďve, that the kingdom of God could, in fact, be
established on earth primarily, if not exclusively, by the efforts of
men and women working for political and social reform. For these
clergymen and religious thinkers, social salvation was often the
message of the Gospel."
In 1908, the Federal Council
of Churches was formed and adopted the "Social Creed of the
Churches." The Social Gospel became the mainframe of orthodox
Christianity by World War One.
"For the Liberals,
the social dimension of the Gospel, with its almost exclusive
attention to the horizontal needs of man in society and its neglect of
the vertical desires of the heart for God, became orthodox
Christianity."
Dissension among Protestant
camps increased throughout the early twentieth century causing
denominational splits. Liberalism permeated most Protestant
denominations, causing fighting within many of the denominational ranks
for ecclesiastical standing and their jobs. Great controversy prevailed
over the Orthodoxy rival giving rebirth to Dispensationalism.
"This Orthodox school
of theology was based upon the speculations of J.N. Darby (1800-82) in
England, then popularized by the Scofield Reference Bible (1909) which
imposed a rigid schematization and periodization on the biblical
materials by relating every part of the Bible to a timetable of
dispensations, of which signifies a different way in which God relates
to man. Inherent in this theological stance was a feeling that all
established denominations had become apostate, and true Christians,
therefore, would do well to separate themselves from those inclusive
ecclesiastical bodies."
To the Dispensationalist,
Liberalism was the work of Satan! In 1910, the same year the Ecumenical
Conference convened in Edinburgh, "The Fundamentals: A Testimony to
the Truth" was widely distributed throughout the Protestant arena
internationally. Funding these treatises of doctrine were two wealthy
Los Angeles businessmen, Milton and Lyman Stewart. The extensive
distribution ultimately led to the establishment of a doctrinal basis by
some of the most powerful voices of Orthodoxy not only in America, but
also in Canada, England, Ireland and Germany.8
The turbulent decade of the 1920s gave rise to more Protestant
fragmentation and theological debate continued throughout the 1930s.
Fundamentalism was declining but held on through development of
colleges, seminaries, publishers and periodicals, missionary and
evangelistic associations, boards and councils of churches. Many social
factors and historical experiences such as World War Two influenced
individual commitment to the Social Gospel. The divided Protestant
Church sought to restore basic Christian unity internationally. The Ecumenical
Movement would become the force to unify Protestantism.
"Ecumenical comes
from the Greek oikoumene [inhabited earth]. Upon the analogy of
the application of the term oikoumene to the Greek [and later to the
Roman] world, the Ecumenical movement designates the contemporary
attempt to restore Christian unity throughout the inhabited globe. In
1908 the Federal Council of Churches (which became the National
Council of Churches in 1950) was established. Later, in 1948, the
World Council of Churches was organized in Geneva. Added to these
conciliar Ecumenical efforts were various denominational mergers and
the new rapprochement with the Roman Catholic Church effected by
Vatican TWO."
Ecumenical
Movement Regroups
In 1942 The National
Association of Evangelicals (NAE) was formed under the leadership of
Harold Hohn Ockenga for the purpose of strengthening unity among
Neo-Evangelicals. Scholarly interest of Evangelicalism resulted in the
founding of Christianity Today in 1956 with its first
editor, Carl Henry. The Christian Century and
Christianity and Crisis became the official periodical
voice of the new Evangelicals.
Enter Billy
Graham -- 1950 into the NEW AGE
No person has been more
credited for the popularization of the Evangelical Movement than Billy
Graham. Recruited in 1945 by Youth for Christ, Graham quickly gathered
world notoriety with his charismatic, evangelistic personality that
emanated from the podiums of highly funded revival campaigns.
Throughout the 1950s
Neo-Orthodox theology struggled for definition surrounding political and
social change.
"Evangelicals
insisted that only men and women who had been born again and thus were
personally transformed by the Spirit of God were adequately equipped
to build a more righteous national and world order."9
As Neo-Orthodoxy passed out of
existence, a new radical Liberalism moved into its place and became known
as mainstream Ecumenical Liberalism. While some more radical Christian
thinkers strove to connect the Social Gospel to revolutionary social and
political movements, the layperson in the Liberal churches became
disenchanted with the messages, the goals of the Ecumenical endeavor and
the lack of solid Biblical theology. Many Protestant adherents lost
interest for lack of purpose, identity and meaning.
The era of the 1960s and 1970s not only spawned the hippie movement, it
also motivated many Protestants and Catholics alike to question their
Christian heritage and make radical personal changes in their
"spiritual" allegiance toward their traditional Christian
organizations. It was during this decade that hundreds of newly formed cults
recruited thousands of new members.
Establishment
Evangelicalism
The NAE significantly impacted
the growth and cohesiveness of the Evangelical Movement. Despite
constant fighting and disputes among the Orthodox scholars, evangelicals
agreed that evangelism or proclaiming the good news was their primary
concern. Billy Graham Evangelistic Association, along with other less
prominent organizations provided cohesiveness for the Evangelical
Movement. Their cause has been propelled by founding of Christianity
Today, an ecumenical Christian magazine.
Establishment Evangelicalism is
represented by denominations that are members of the NAE such as the
Baptist General Conference, Assemblies of God, the Brethren Church,
Christian and Missionary Alliance, Conservative Congregational Christian
Conference, Christian Catholic Church, Evangelical Free Church of
America, Free Methodist Church, Churches of Christ, Conservative Baptist
Association, Christian Reformed Church, Church of the Nazarene, Southern
Baptist Convention, Evangelical Presbyterian Church, International
Church of the Four Square Gospel, International Pentecostal Church,
Mennonite Brethren Churches USA, Pentecostal Church of God, Reformed
Episcopal Church, The Salvation Army, The Wesleyan Church, Reformed
Churches of America and Conservative Lutheran Association. In addition,
it is representative of individual churches related to the NAE whose
denominations are members of the National and World Council of Churches.
Establishment Evangelicalism is a stance held by small to large
contingents within most of the Ecumenically aligned denominations apart
from any separate affiliation with the NAE. The latest official member
"denomination" of the NAE is none other than the Worldwide
Church of God!!!
NAE Accepts
Worldwide Church of God
Transformed Church Finds Acceptance and Fellowship in Evangelical
Community
May 7, 1997
WHEATON, IL - The
Board of Directors of the National Association of Evangelicals (NAE) has
voted overwhelmingly to accept the Worldwide Church of God (WCG),
headquartered in Pasadena, Calif., into membership. The application
process included examination of doctrinal changes, which have taken
place in the once-controversial denomination.
"NAE is founded on the premise that the Bible is the inspired, the
only infallible, authoritative Word of God. I respect Joseph Tkach and
the leadership of the Worldwide Church of God who did not rest in the
refuge of their historically held doctrines, but sought the Truth
through careful study of the scriptures - even at significant cost to
the denomination," said NAE President Don Argue. "And we thank
God for his faithfulness to them. We appreciate the gracious and open
manner in which this church's leaders answered questions about the
struggles that led them to a biblically-based theology."
WCG members once followed the teachings of church founder, Herbert W.
Armstrong, who rejected the Trinity as a pagan doctrine, while also
insisting that tithing and observance of the Old Testament Sabbath were
necessary for salvation, among numerous other old covenant practices.
After Armstrong's death in 1986, denominational leaders began to study
and reflect on the validity of the church's teachings. In light of the
Word of God in the Bible, they could not find support for many of the
denomination's most controversial doctrines.
These dramatic changes, however, have cost WCG nearly half its
membership that once topped almost 90,000 people in the United States.
Today the denomination has nearly 50,000 members in the United States
and 73,435 members worldwide. More than half of its 802 churches are
located in the U.S. There are 1046 ordained WCG ministers worldwide; 678
in the United States.
"The greater Christian community is just beginning to realize what
God has done with the Worldwide Church of God; and understandably many
still tend to view it with extreme skepticism," WCG leader Joseph
Tkach told the Board of Directors of the association in March. "We
have experienced what Paul wrote in 2 Corinthians 3:15-18, '...whenever
anyone turns to the Lord, the veil is taken away... And we, who with
unveiled faces all reflect the Lord's glory, are being transformed into
his likeness with ever-increasing glory, which comes from the Lord, who
is the Spirit.'"
"For years, people have been praying for their friends and
relatives who have been a part of the Worldwide Church of God, asking
that they would be able to see the truth of God's word," said Don
Argue in announcing their acceptance into membership. "We see the
dramatic changes that have occurred among our friends as God's
continuing efforts to bring renewal and revival for His glory."
The Worldwide Church of God joins 48 other denominational members in the
fellowship of the National Association of Evangelicals, including
Reformed, Pentecostal, Free Church, Holiness and various other traditions.
"In essentials unity, in distinctives liberty, in all things
charity" is the motif of the association, which serves as a forum,
a voice, and a resource for the evangelical community.
For further information about the Worldwide Church of God, please call
Greg Albrecht at (818) 304-6181.
©1997 NATIONAL
ASSOCIATION of EVANGELICALS, PO Box 28, Wheaton, IL 60189; website: http://www.nae.net; e-mail: media@nae.net
The National
Association of Evangelicals (NAE) is a voluntary association of
individuals, denominations, churches, schools and organizations
comprised of approximately 43,000 congregations nationwide from 49
member denominations and individual congregations from an additional 27
denominations, as well as several hundred independent churches. The
membership of the association includes 250 parachurch ministries and
educational institutions. Through the cooperative ministry of these
members, NAE directly and indirectly benefits over 27 million people.
The association maintains its national offices in Carol Stream, Ill.,
and an office for governmental affairs in the nation's capital.
[Note: Read
ESN article, Worldwide Church of God's
Faulty Orthodoxy by Dr. Robert L. Sumner.]
The following
ministries of NAE's affiliates have likewise been strategically formed to
serve the broader evangelical community:
-
The Christian
Stewardship Association is assisting evangelical churches and
organizations through networking and education in the areas of
strategic planning and development.
-
The National
Religious Broadcasters provides a recognized forum and identity
for hundreds of Christian broadcasters and related ministries
nationwide.
-
The
Evangelical Fellowship of Mission Agencies serves thousands of
missionaries around the world by providing an integral liaison with
the State Department of the United States of America and other
governments around the world.
-
The
Evangelical Child and Family Agency provides social service
ministry to children and families, including adoption and foster care
services.
-
The National
Association of Christian Child and Family Agencies provides a
networking structure for family service agencies.
The National
Association of Evangelicals is one of 117 national fellowships
worldwide, which are members of World Evangelical Fellowship (WEF). WEF
exists to establish and help regional and national evangelical fellowships
empower and mobilize local churches and organizations to disciple the
nations for Christ.
Richard Quebedeaux
points out:
"Among the
long list of NAE Intellectual centers of Establishment Evangelicalism
are Wheaton College in Illinois (Billy Graham), Westmont College,
Trinity Evangelical Divinity School (Ruth
Tucker) Fuller Seminary
-Pasadena, and many, many more."
"More important than the NAE as a symbol of Establishment
Evangelicalism, is Billy Graham. William Franklin Graham, Jr. graduated
from Wheaton college with a degree in anthropology in 1943, and began
his career shortly thereafter as an ordained southern Baptist
evangelist. In the wake of his early revival successes in 1949 and the
following year, Graham launched his "Hour of Decision" radio
broadcasts and formed the Billy Graham Evangelistic Association in
Minneapolis during 1950."
"Evangelicals regard Graham as the most effective mass evangelist
in history. It is he who propagated the twentieth century definition of
Born Again Christian."
[Excerpt paragraphs
taken from The Young Evangelicals - 1974]
As the NAE continues
to enhance its vital stand with Ecumenical, one-world religion goals, we
find the following points of interest:
-
President Bill
Clinton asked the Reverend Dr. Don Argue, president of the NAE of
Evangelicals, to lead a prayer for the President in a Monday morning
church service prior to Clinton's second inauguration.
-
Billy Graham led
prayers for the 53rd Presidential Inauguration. This marked Graham's
eighth invitation.
-
President Don
Argue serves on a special State Department taskforce to help
investigate and recommend actions to stop religious persecution of
Christians worldwide. In addition, Clinton requested Argue's input in
developing a new TV ratings system to help parents better screen TV
programming for their children.
-
Millard Fuller,
founder and president of the ecumenical Habitat for Humanity
International, received the Faithful Servant Award by the NAE's Social
Action Commission in 1966.
While these
accomplishments may seem impressive, the reader should be aware that the
NAE is very controversial and speculative in view of the strategic events
propelling an ecumenical-one world religion. The research references
provided below are highly recommended to further one's understanding as to
the significance of WCG's partnership with specific organizations and
individuals that are politically wrapped with global architects.
The purpose of
taking additional space in the OIU to present a brief historical synopsis
of the Ecumenical Movement and Evangelical Movement is to lay a foundation
of understanding to what is occurring today within 1) the Worldwide Church
of God and 2) the Evangelical arena. The massive deception behind the
WCG's propagandized transition must be exposed. The Tkach/Hulme
associations are significant to discerning the reasons behind the events.
The very shrewd architects of the WCG/UCG/GCG multi-million dollar
political power conglomerate are entwined with NAE, the WCC and its many
supporters toward one world ecumenical religion. The NAE, its political
history and its current influence on millions of professing Christians is
hidden from the populace for good. (Excerpt paragraphs taken from The
Young Evangelicals - 1974)
As we incorporate
greater understanding of the World Council of Churches and the NAE, it
should become clear to most how the current WCG is very much supportive of
the United Church of God and together they continue the same stratagem of
the past decades.
The NAE's
"Strategic Plan for the Dawn of the 21st Century" called, An
Evangelical Manifesto requests all "evangelicals to join in a
commitment for five things: a call for prayer, call for repentance and
reform, call for unity and cooperation, call for evangelism and a call for
cultural impact."
The grand entrance
into the WCG fold with Billy Graham along with his son Franklin warrants
far greater reporting. Upcoming OIU's will take an in-depth look into the
real Billy Graham story. Much has already been well documented on the man
and the myth, by significant Christian researchers and investigators. We
urge our readers to forge ahead with personal research. Included in our
suggested reading are proofs that give the affiliation of occult
freemasonry, counterfeit Christianity, cults, covert government activities
involving church fronts and clergy and other sinister relationships. What
does all this have to do with the WCG rendition of the "Church of
God?" Everything! So get educated-don't take our word for it.
Ecumenicism
becomes a way of life.
What started as an
Evangelical Movement has more recently evolved into an Evangelical Faith.
The Ecumenical Movement has made enormous strides since the inception of
the William Randolph Hearst funded Billy Graham's crusades. Progress was
augmented through the financial assistance of the Rockefeller Foundation.
Throughout the decades, hundreds of meetings and conferences convened with
the main purpose of Ecumenical enhancement. One significant event well
documented by William Richey Hogg in Ecumenical Foundations (1952)
occurred in 1947:
"The
Churches Commission on International Affair"
"Responding
to a suggestion submitted to it from the Geneva consultations, the
Commission on a Just and Durable Peace of the Federal Council of
Churches of Christ in America agreed to arrange for a meeting of
Christian leaders on problems of peace and war. The conference,
enlisting some sixty persons from fifteen countries, met at Cambridge in
August 1947, under the chairmanship of John Foster Dulles.10
Sponsored jointly by the World Council of Churches and the International
Missionary Council, the gathering established a joint and permanent
Commission on the Churches on International Affairs to serve the
churches as a means of common counsel and action on world affairs."
"One of the
Commission's most notable achievements was its role in making known the
views of the churches toward and its influence on the United Nations'
Declaration on Human Rights. It also brought to the attention of the
churches in different countries relevant problems in the solutions of
which they could take constructive steps; e.g., religious and missionary
freedom, refugees, human rights and general problems involved in the
peace settlements. In 1948 the Commission gave every indication of
becoming an important arm of the Ecumenical Movement."
THE GOAL OF
ONE WORLD RELIGION
The
Evangelicals and Catholics Together:
The Christian Mission in the Third Millennium
"A formal
declaration boldly documents the Evangelical and Catholic commitment
to work together to evangelize and bring about social reform in the
world. The Evangelicals and Catholics Together: The
Christian Mission in the Third Millennium (ECT) has, in
effect, laid the groundwork for Evangelicals to set aside their
distinctive doctrines and unite with the Catholic Church and other
religions which are coming together by 2000 A.D. The ECT Document was
authored and presented in May of 1994 by Charles Colson of
Prison
Fellowship and Roman Catholic priest, Richard John Neuhaus.
In 1993, Chuck Colson was the recipient of the $1,000,000 "Prize
for Progress in Religion," given annually at the Parliament of
World Religions by New Age financier, John Templeton. Father Neuhaus
is the director of the Institute on Religion and Public Life who, as
former Lutheran and a seminary student, rejected the doctrine of
justification by faith in Jesus Christ. "
The ECT Document was signed by 20 Catholic leaders and 20 Evangelical
leaders including Dr. Bill Bright of Campus Crusade for Christ, Pat
Robertson, President of CBN, J.I. Packer of Christianity Today,
Richard Land and Larry Lewis of the Southern Baptist Convention, Jesse
Miranda of Assemblies of God, Dr. John White of the National
Association of Evangelicals and President of Geneva College, Os
Guiness of Trinity Forum and Dr. Mark Noll of Wheaton College.
Supporters of The Evangelicals and Catholics Together Document
maintain that it is not a statement of theological agreement, but of
unity for the cause of moral and social reform. However, ECT states,
'Evangelicals and Catholics are brothers and sisters in Christ' And
'existing divisions that obscure the one Christ and hinder the one
mission of the Church' are confessed as 'sins against the unity that
Christ intends for all his disciples. The Scriptural support presented
for cooperation and unity between Evangelicals and Catholics is Jesus'
prayer for his disciples in John 17:21: "That they all may be
one; as thou, Father, art in me, and I in thee, that they may also be
one in us: that the world may believe that thou hast sent me."
ECT conveniently removes this verse from its context and misinterprets
it by failing to mention verses that identify Jesus' disciples as
those who "received His words."11
The presentation
of this historic document has caused no small stir in the evangelical
arena. Since the origination of this unification treaty, its popularity
has increased significantly. Evangelicals who strongly oppose its agenda
have trumpeted their concerns. Watch Unto Prayer Ministry offered
the following comments:
"Evangelical
leaders who promote unity with Roman Catholicism are either ignorantly
or intentionally leading Christians into the apostate religious system
of the new world order. This final earthly kingdom will be the
political-religious beast of Revelation 17 and Daniel 7, which 'shall
devour the whole earth, and shall tread it down, and break it in
pieces.' Will Christians be led to worship the Antichrist because their
spiritual leaders encouraged unity with pagan religions? That the
elect may be deceived is truly a hard saying (Matt. 24:24) -- until it
is understood that the deception will come from the highest ranks of
Evangelicalism.
"The
accelerating momentum toward ecumenical unity within the evangelical
church makes it difficult to resist the suspicion that organizations
such as the New Age Movement, Catholic Church and Illuminati have
successfully infiltrated the church via the large parachurch
organizations. There is much documented evidence of such a conspiracy,
including statements which express these intentions. In her book, A
Planned Deception, Constance Cumbey assesses Jeremy Rifkin's Emerging
Order with the observation that, 'The evangelical church
would be the primary instrument to bring the new world order to
birth.' "
What does the document say?
The following first three
paragraphs of the ECT document offer an overview of its nature: [quote]
THE CHRISTIAN
MISSION
IN THE THIRD MILLENNIUM
March 29,1994
Introduction. I. We Affirm
Together. II. We Hope Together III. We Search Together. IV. We Contend
Together. V. We Witness Together. Conclusion.
We are Evangelical Protestants and Roman Catholics who have been led
through prayer, study, and discussion to common convictions about
Christian faith and mission. This statement cannot speak officially
for our communities. It does intend to speak responsibly from our
communities and to our communities. In this statement we address what
we have discovered both about our unity and about our differences. We
are aware that our experience reflects the distinctive circumstances
and opportunities of Evangelicals and Catholics living together in
North America. At the same time, we believe that what we have
discovered and resolved is pertinent to the relationship between
Evangelicals and Catholics in other parts of the world. We therefore
commend this statement to their prayerful consideration.
As the Second Millennium
draws to a close, the Christian mission in world history faces a
moment of daunting opportunity and responsibility. If in the merciful
and mysterious ways of God the Second Coming is delayed, we enter upon
a Third Millennium that could be, in the words of John Paul II,
"a springtime of world missions." (Redemptoris Missio)
As Christ is one, so the
Christian mission is one. That one mission can be and should be
advanced in diverse ways. Legitimate diversity, however, should not be
confused with existing divisions between Christians that obscure the
one Christ and hinder the one mission. There is a necessary connection
between the visible unity of Christians and the mission of the one
Christ. We together pray for the fulfillment of the prayer of Our
Lord: "May they all be one; as you, Father, are in me, and I in
you, so also may they be in us, that the one, may believe that you
sent me." (John 17) We together, Evangelicals and Catholics,
confess our sins against the unity that Christ intends for all his
disciples.
The one Christ and one
mission includes many other Christians, notably the Eastern Orthodox
and those Protestants not commonly identified as Evangelical. All
Christians are encompassed in the prayer, "May they all be
one." Our present statement attends to the specific problems and
opportunities in the relationship between Roman Catholics and
Evangelical Protestants.
The Big
Picture
The Ecumenical Umbrella
While the word
"ecumenical" might seem newly popularized, the fact is, the
ecumenical mission has made strident accomplishments throughout this
century. Many wrongly attribute its origins to Billy Graham's
Evangelistic Association, but excellent documentation clearly chronicles
decades of incredible ecumenical accomplishments that have propelled
recent ecumenical events to emerge.
The many groups responsible for
the New Age Ecumenical Movement are too numerous to detail here. Below,
references a brief list demonstrating how uniquely planned this one
world religion mission is through collaborating associations:
- The Evangelical Lutheran
Church in America (ELCA)-Department for Ecumenical Affairs (DEA):
"The ELCA seeks 'to
manifest the unity given to the people of God by living together in
the love of Christ and by joining with other Christians in prayer and
action to express and preserve the unity which the Spirit gives.'
"
"The quest for Christian
unity, ' they may all be one', (John 17:2) inspires the faith and
shapes the life of the Evangelical Lutheran Church in America. The
Department for Ecumenical Affairs (DEA) has the task of assisting this
church in that quest. One of the responsibilities of the DEA is to
interpret 'Ecumenicism: the Vision of the Evangelical Lutheran Church
in America,' the official policy statement. As the statement affirms,
the ELCA is "bold to reach out in several directions
simultaneously to all with whom it may find agreement in the
Gospel"
The DEA has achieved the
following documents of proposals that state the following:
Concordat of Agreement
- the document proposing full communion between the ELCA and the
Episcopal church.
A Formula of Agreement -the document proposing full communion
between the ELCA and three Reformed Churches, [Presbyterian Church
(USA), the Reformed Church in America, and the United Church of
Christ]
The proposals are based on
dialogue reports that acknowledge a common agreement on the Gospel.
They and the thirty-year history of dialogue that led to their
formulation mark an important step in American Lutheranism. Both
proposals define full communion in congruence with the characteristics
outlined in 'Ecumenism: The Vision of the ELCA.'
These two proposals, along
with the Lutheran-Roman Catholic proposal, are described in a
Department for Ecumenical Affairs brochure for congregations.
'Together, Making Christ Known,' which highlights the mission aspects
of these ecumenical developments. Another, 'Why Unity?,' explains the
Biblical, confessional, and constitutional foundations of ecumenism in
the ELCA which have lead to the proposals. Other resources include a
video, 'Ecumenism: the Vision of the ELCA,' and a Lutheran-Episcopal
audio tape, 'The Unity we Share.'
This year witnessed numerous
meetings between ecumenical partners in an effort to sign all the
necessary documents proving the Protestants and Catholics are ONE!
"August 23, 1997 -
"Today, the Associated Press reported that the Lutherans had
taken a step toward lifting the condemnation they and the Roman Catholic
Church heaped on one another during the 16th century battles that split
Western Christianity."
"Protestants Blindly
Accept Papal Infallibility and Current Movement to Proclaim the Virgin
Mary as Co-Redemptrix"
"This issue of papal
infallibility reached worldwide media exposure in Newsweek Magazine when
it was disclosed that 4,340,429 petitions from 157 countries, 500
bishops and 42 cardinals are asking Pope John Paul 2nd to exercise the
power of papal infallibility to proclaim the new dogma of the Roman
Catholic Faith: that the Virgin Mary is "Co-Redemptrix, Mediatrix
of all graces and advocate for the people of God."
---------------------
LUTHERANS
APPROVE "FULL COMMUNION"
WITH REFORMED CHURCHES
PHILADELPHIA (ELCA) -- The
Evangelical Lutheran Church in America today approved a proposal
declaring "full communion" with three churches of the
Reformed tradition -- the Presbyterian Church (USA), the Reformed
Church in America, and the United Church of Christ.
Voting members of the ELCA Churchwide Assembly voted 839-193 (81.3
percent - 18.7 percent) on the "Formula of Agreement."
A few minutes later a similar measure declaring full fellowship with
The Episcopal Church fell six votes short of approval.
The declaration of full communion is not a plan to merge, but it
commits the churches to sharing in their mission work locally and
internationally and to develop procedures whereby clergy in one
denomination may pastor a church in another denomination.
The proposals grew out of several decades of theological conversation.
Following the vote, a statement from the Rev. Daniel Martensen,
director of the ELCA's department of ecumenical affairs, said,
"The Christian community in the United States is less fragmented
than it was just a few months ago." Martensen said the decisions
set the stage for "exciting ecumenical advances to be made as we
move into the next millennium."
The failure of the Episcopal proposal dampened the spirits of the
representatives of the Reformed Church who nonetheless
enthusiastically welcomed the other decision.
"It is a moment of mixed feelings, a difficult moment for
us." said the Rev. John Thomas, ecumenical officer of the United
Church of Christ. "Many of our colleagues are feeling pain and
sorrow." "We are committed to the whole of the ecumenical
movement, not just a piece of it," Thomas said. "Whenever a
church finds itself unable to move forward, we have a deep sense of
disappointment."
Though his church came under sharp criticism from some speakers at the
assembly, Thomas expressed "appreciation of the way the issue was
debated and discussed."
Lutherans have helped us all be aware of the theological ground on
which we stand and the need to tend that ground," Thomas said.
"Full communion allows us to call each other to tend that ground,
to help and to admonish one another."
The Rev. Douglas Fromm of the Reformed Church in America expressed
satisfaction at the declaration of fellowship and recalled that he had
hoped such an action would have been taken years ago. Such action was
indeed taken by the American Lutheran Church -- one of the three
bodies that merged in 1987 to form the ELCA. Because the other
partners to the ELCA merger had not taken that action, the decision
was set aside at the time of the merger.
A statement, prepared by the heads of the four denominations, and
released when the vote total was announced said the decision marked a
"decisive milestone in our journey towards unity and signals the
beginning of a new chapter in the history of these four churches of
the 16th century Reformation."
Noting that some in the churches opposed the decision, the statement
said, "we know that some in our churches will not be able to
receive this action with enthusiasm. Their continued questions and
reservations are to be heard and respected."
A joint commission of the denominations will now begin to formulate
ways to implement the decision. The individual presbyteries --
regional units - of the Presbyterian Church (USA) must also ratify the
decision of their general convention.
OIU readers may
receive full copies of the above documents and further their
enlightenment by contacting:
Department of Ecumenical Affairs
8765 West Higgins Road
Chicago, Illinois 60631
800/638-3522
Ecumenicism
EVERYWHERE
The following organizations
work cohesively by holding international meetings with the mission of
ecumenicism. Please keep in mind that each organization comprises
hundreds to thousands of smaller religious or denominationally
affiliated organizations.
- The World Council of
Churches
- Lutheran Church of America
- National Council of Churches
- National Association of
Evangelicals
- Association of Evangelical
Lutheran Churches
- Synagogue Council of America
- United Presbyterian church
of the USA
Yes, there are many more, this
is just a sampling of the big guns. Added to this list are the
American Bible Society, Mission America, Billy Graham Evangelistic
Association and the one and only PROMISE KEEPERS!!!! Keep these names in
mind as you read about the Tkachian allies and WCG's propaganda
ministers.
Organizational projects such
as: March for Jesus, International Prayer Day, Habitat for Humanity,
DC/LA Conferences, Youth Projects, Mission projects, Forty Day Fasts for
Hunger, etc. are part of the ecumenical mission toward one world
religion and are shared projects by denominational supporters. A quick
profile of the many combined "humanitarian" efforts render a
positive view; however, when one assesses the big picture and evolution
of Christianity it becomes easier to peer through the layer of
propaganda at inner "ecumenical" agenda.
Communism And
The Churches
The ESN engaged in an extensive
research pertaining to the topics in this OIU. The OIU will be a monthly
publication of shorter length following this base issue. We felt it was
necessary to cover foundational topics such as: propaganda, dialectics,
cognitive dissonance and ecumenicism in hope that the reader will be
inspired to dig deeply into the reasons behind the events with
the WCG/splinter conglomerate. It is not a difficult task to be swept
into the magnetic distraction and decoys uniquely placed by the
corporate architects. Not only does it take strength, but also it takes
enormous commitment to educate oneself on peripheral subjects and
historical events of this century that succinctly pertain to the real
WCG current agenda. The Ecumenical Movement can't be summarized without
mentioning the vast infiltration of the Communist Party and ideology
into the American Christian denominations starting early this century.
The reader should consider this topic of utmost importance as many are
struggling to understand what is going on with Christianity. The
following research books offer excellent historical information on the
subject:
- The Roots of American
Communism by Theodore Drapper
- The Communists and the
Schools by Robert W. Iversen
- The Decline of American
Communism by David A. Shannon
- American Communism and
Soviet Russia by Theodore Drapper
- Marxism: the View from
America by Clinton Rossiter
- Communism and the Churches
by Ralph Lord Roy
- The Molding of Communists by
Frank S. Meyer
- The Social Basis of American
Communism by Nathan Glazer
- Writer on the Left by Daniel
Aaron
In Ralph Lord Roy's extensive
research: Communism and the Churches, we're awakened to the momentous
events that involved the Communist Party and American churches. As the
battlefields of France ravaged human life in 1917, the Bolsheviks, led
by Lenin, quickly claimed Russia. By 1921, the Red Army was prepared to
"challenge Capitalism." Church leaders were sympathetic toward
the United States intervention against the Bolsheviks in 1918 when the
US landed in Siberia. As the war progressed, religious leaders became
divided over American participation. The Federal Council of Churches
provided the platform that fueled emotions among church leaders.
"The most outspoken
opposition to the war among religious circles came from a group of
idealistic Protestant ministers, largely members of the Fellowship of
Reconciliation, formed in 1915. Among this group some were initially
to sympathize with the Bolshevik revolution. Theologically most of
them were liberals. They were not pacifists in the precise sense that
Quakers or Mennonites were. They had been influenced, to a greater of
lesser degree, by the economic interpretation of history and were
convinced that wars were rooted in economic competition camouflaged
behind deceptive slogans. World War One, they contended, was a
needless and ugly blood bath to advance the imperialistic aims of the
opposing powers. The blame for such criminal warfare rested with
greedy business interests in their rivalry for raw materials and
markets. This in turn could be traced to the very nature of the
capitalist system." [Pg.15]
Many Protestant ministers
espoused this view. Strong influence was generated by Paul Jones,
graduate of Yale University and Episcopal Theological Seminary in
Cambridge, MA, president of the Church Socialist League, and Episcopal
organization. Irwin St. John Tucker, an ordained Episcopalian and member
of the Socialist Party, was drawn to socialism by the conviction that it
was a practical application of Christianity. Others responsible for
recruiting religious leaders into socialist sympathy were: John Haynes
Holmes, Church of the Messiah, Harry F. Ward, professor at Boston
University and leader with Methodist Federation for Social Service, John
Nevin Sayre, an Episcopalian from Suffern, New York, Rabbi Judah L.
Magnes and Presbyterian Norman Thomas.
"It was among these
clergymen that the revolutionary government of Russia received its
most cordial reception. Their support aroused condemnation and their
opponents argued in this manner: these ministers were theological
liberals who had brazenly discarded the sacred doctrines of
Christianity. They had joined the Socialists, a motley assemblage of
radicals largely from abroad who were already demanding, in their
broken English, the overthrow of democratic clergymen and openly gave
aid and comfort to the ruthless autocracy of the Kaiser. Now they were
lauding saboteurs of the Russian resistance and whitewashing
Bolshevism's suppression of democracy, its slaughter of innocent
thousands, and it persecution of religion. As Americans heard and read
of these clergymen, they asked themselves quite naturally: What kind
of ministers are they?"
"In January 1918, amid
the war fever, a new publication was launched. Known as the World
Tomorrow, it served as the unofficial organ of the
Fellowship of Reconciliation. Norman Thomas was the managing editor;
Holmes and Ward were among the original members of its editorial
committee. It was intensely religious in its idealism and continued to
promote pacifism and democratic socialism until the thirties, when its
financial failure forced it to merge with the Christian Century. The World
Tomorrow viewed the Bolshevik revolution with sympathy. In
April 1918, the editors observed: 'Only those who have felt something
of passion for social justice and industrial democracy can realize how
truly revolutionary Russia, with all its faults and excesses, is the
promised land, the fatherland of the spirit to multitudes of radical
workers throughout the world.' "
The Revolutionary flame was set
afire by many significant religious leaders turned Socialist. Bishop
William Montgomery Brown stole center stage with his radical philosophy
blending Marxism, Darwinism and Christianity. In 1920 he published
Communism and Christianism, which was considered bizarre by many camps,
but read by many. His controversial appeal was supported by the Daily
Worker, which funded Brown's speaking tours for the International Labor
Defense, and for other party causes.
"The church, a Daily
Worker columnist wrote in 1927, is a 'gigantic fraud, manned by the
greatest collection of specialized hypocrites that ever lied
themselves out of working for a living.' This summed up the attitude
of the American Communist movement toward organized religion during
the twenties-contempt liberally seasoned with ridicule."
"The principal Communist
argument against the churches was that they served only to buttress
the exploiters, as in Czarist Russia and other countries. In America,
the myth of church-state separation exists, communists argued, and the
working class may be easily misled into viewing religious institutions
as independent. 'To the revolutionist…' said a 1928 Daily Worker
editorial, 'All creeds, all churches, all temples of ignorance and
superstition and fear, no matter what god or sets of gods they profess
to worship, are useful to the capitalist class.' "
"The communists produced
considerable 'evidence' to support their view. For one thing, they
laid great stress upon the wealth of the churches and the support
received from vested interests. 'Most Protestant churches are
supported by millionaire capitalists.' "
"When it was announced
that John D. Rockefeller, Jr. would be the principal financier of the
new Riverside Church, where Harry Emerson Fosdick would serve as
pastor, the Daily Worker commented: 'Fosdick is a 'modernist,' but
Rockefeller knows that he can be relied upon to philosophize about the
bible and keep the minds of the workers from their troubles with the
bosses, and the 'silk stocking' crowd entertained."
"A second proof of the
church's role in preserving capitalism was the alleged antagonism of
religious forces toward the core of the revolutionary forces, the
American proletariat. While some Americans viewed the churches, and
especially the Federal Council of Churches, as too pro-labor,
communist ideology taught that they could be counted upon to serve the
bosses. 'The true reason why the capitalists support the church,'
wrote a Daily Worker, 'is that they, more than any other means of
propaganda, succeed in effectively doping the workers."
The OIU's point in discussing
this matter is that, as we shall see, the Radio Church of God [it
was renamed Worldwide Church of God in 1968],
which was richly rooted in Fascist ideology, openly embraced the agenda
of the American Communist Party by the late 1950s, if not earlier. Was
it Herbert Armstrong's relationship with Alger Hiss at the first United
Nations meeting in San Francisco that served as the inauguration for
distribution of massive printed socialist/communist ideology? Or, did
the Armstrong/WCG international mission change when Stanley R. Rader
embarked on his lifelong pursuit with the multimillion-dollar Pasadena
gold mine? As this unfolds, be assured we will discover the reasons
behind the events.
The shocking chronology of
events pertaining to the development of the American Communist Party
demonstrates how the communists learned they could go further with their
ideological mission by infiltrating the churches in America rather than
antagonistically rallying against them. And that is exactly what
occurred. Communism in America gives minute details of how this
infiltration was accomplished.
As Sinclair Lewis' 1927 novel Elmer
Gantry was greeted with enthusiasm, bitter words were aimed toward
organizations such as the YMCA and Salvation Army. Theological ridicule
was fueled by the cleavage within American Protestantism. Earlier in
this issue we discussed the faction within the modernist-fundamentalist
arenas. Prior to the introduction of Billy Sunday, clergy and laymen
either rejected or reinterpreted orthodox affirmations about the nature
of man, sin, history and Jesus. The fundamentalist movement sprang up
sporting the fundamentals of Christian faith. Alongside the fighting
over religious dogmas and ecumenical pursuits, many religious
affiliations were taking sides against the Communist Party in America.
Once Billy Sunday was quoted as saying: "The next job of house
cleaning will be to rid our country of this gang of good-for-nothing,
God-forsaken, weasel-eyed, hog-joweled, bull-necked, rag-shagged,
bob-tailed, riffraff bunch of radical, revolutionary, Red WW1
Bolshevism."
"Fundamentalism served
as a target for all leftists who sought to discredit religion:
"The Principal crusade
of fundamentalist partisans in the twenties was to stop the spread of
Darwin's theory of evolution."
"The mass revivals of
Billy Sunday also occasioned caustic comment in the communist press.
Sunday was variously described as director of a "three-ring
religious circus in the interests of the Lord and his own
pocketbook," "campaign manager for Jesus and the
saints," and "the human windbag who has made…. money [by]
making Christianity ridiculous."
"Other fundamentalist
spokesmen were lampooned mercilessly. The Pentecostal leader Aimee
Semple McPherson, controversial founder of the International Church
of the Four Square Gospel, frequently was accused by the Communist
press of operating a religious racket as a facade for a debauched
personal life." [Quotes from the Daily Worker listed in Communism
and the Churches]
The Communists
Discover the Churches
You've heard the saying:
"There are many ways to skin a cat," or, "If you can't
beat em-join!" And that is exactly what occurred with the American
Communist Party. By 1935, the Communists were well on their way to
occupying many podiums throughout American religious institutions. At
first, infiltration was slow and unorganized. The testimony of Earl
Browder before the House Committee on Un-American Activities offered
what some researchers term as the best source of information on church
infiltration at that time.
"By the mid-thirties,
the American Communist Party was not putting its principal emphasis
upon recruiting members. Out of Moscow came a new set of instructions.
Comrades around the world were to co-operate with all
others-Socialists and New Dealers, believers and atheists, workers and
bosses-who would help resist the rising tide of fascism that appeared
to threaten the security of the Soviet Union. This lead to the
emergence of a new strategy-that of the united front. It was an
effective maneuver that was to change the course of the entire
communist movement in the United States."
The United Front worked
toward securing support within the churches. Harry F. Ward, ordained
Methodist minister, key figure in the Methodist Federation for Social
Service, chairman of the American Civil Liberties Union, and on the
faculty of the Union Theological Seminary in New York City, was
sympathetic upon many reform movements against American capitalism. He
trumpeted his passions upon others urging all to engage in a "holy,
impersonal hatred against an evil system that is wrecking human
society." Following a trip to Russia in 1931, the ecstatic Ward
maintained: "the Soviet Union would bring to the world a new
concept that was in reality a fulfillment of the ethics of Jesus.
Communism, he said, was systematically crushing the evil profit motive
that spurred on the American economy and replacing it with incentives of
service and sacrifice. The United States should set for itself the same
goal."
On March 18, 1933, the
executive committee of the communist International, known as the
Comintern, gave its official blessing to the United Front. At first its
aim was to wean laboring people away from "reformist"
leadership, but when this met with little success and the specter of
Hitlerism became more frightening, the Comintern in 1935 called for
unity among all antifascist forces. The Communists in the United States
embraced President Roosevelt and the New Deal, became loud champions of
religious liberty and sought friends within the churches. Their main
goal was the creation of a network of front organizations through which
they could win the sympathy and co-operation of millions of Americans.
The American League Against
War and Fascism was one of the most important fronts stemmed
directly from the 1932 Amsterdam congress. Religious pacifists divided
over co-operation with Communists through the League. Debates and fights
lingered among religious organizations. Many key men influenced
thousands into communist ideology. Harry F. Ward became chairman of the
League. Four Protestant ministers, three Jewish rabbis and a scattering
of active church laymen and women signed the Second Anti-War congress in
1934. Ward's keynote address at the Second Congress stressed the
necessity of broadening the League to reach Americans of all political
and religious persuasions. Communist publications were widely
distributed throughout churches. A major campaign to enlist churchmen in
the American League was well underway.
"Reporting to the Third
Congress, leader Reissig stated boldly that churchmen in the League
had the duty 'neither to commend nor to vindicate religious beliefs or
organization. Our function is to use religious forces in the defense
of masses of people."
"Much of the actual planning for work among the churches was done
by the executive committee of the American League in 1935 known as the
Natal Bureau. In a message of August 9, for example, the Bureau
singled out trade unions and three religious groups for special
attention. Roman Catholics were the first target. Specifically
designated were the International Association of Catholic Alumni,
League of Catholic men, Knights of Columbus, Catholic Association for
International Peace and various sisterhood groups. Jewish religious,
cultural, fraternal and Zionist groups were also listed as targets.
Among Protestants, increased attention was to be given to the YMCA
ministerial associations, local parishes, and to adherents of the
Lutheran and Reformed faiths, 'because of their German traditions and
friendships.' "
Although Communist infiltration
plans were elaborate "and impressive on paper" success was
prolonged due to failure to carry them out. The League claimed 3,291,906
Americans in 1935 and climbed to 7,836,691 by 1939. Although there were
20,000 actual dues paying members, the League claimed 241 affiliated
groups with eighty of them in New York City. By 1937 the American League
Against War and Fascism changed its name to the American League for
Peace.
The devastating depression of
the 1930s introduced the National Council of Methodist Youth,
which grew into a massive youth movement "aflame with love for
Christ." The American Youth Congress (AYC) arose in response. The
AYC was hailed as the most successful and effective communist front.
By 1939 the movement boasted 513 affiliated organizations with a
combined membership of 4,697,915. Religion and idealism was kept in the
forefront as the Communists exploited the youth of the Great Depression.
Peace remained the focus as the United Front evolved. Many combined
religious idealism with socialist theories about the cause and cure for
war.
The historical account of Communism
and the Churches is most likely foreign to most professing
Christians. It's not talked about on the pulpits and certainly not
embraced in educational materials. Nonetheless, lack of knowledge about
this segment of Christian history prevents one from understanding the
intricate fights over doctrine, the growth of the Ecumenical Movement,
the tangled web of the Evangelical Movement starting from the 1950s, and
what was really behind the growth of cults and subversive movements
after World War Two.
The Cold War propagandized an
image of fear and desperateness through which many cults successfully
expanded. As seekers of faith and victims of fear gravitated toward
spiritual protection, few realized that the Communists they were running
from were actually the gatekeepers to man's religious kingdom.
As we continue to explore what
is behind the ecumenical movement it will become more clear to the
reader why it is essential to include this segment as an integral part
of understanding the reasons behind the events. Outlined here is
a brief summary up to 1940. Religious/political events continued to
influence our country throughout each decade. Whoever said religion and
politics don't mix…was ignorant.
In his incredible personal
account, author Whittaker Chambers, in his 1952 book, Witness,
wrote of being recruited into the American Communist Party. A Christian
cannot read Chambers' testimony and not circumspectly relate to the commitment
Communism captures. More pointedly, those who have exited cults such as Worldwide
Church of God, Unification Church or Jehovah Witness, could most
assuredly identify with every word Chamber shares. We highly recommend
the book! It was one of Herbert Armstrong's favorite works. Read it, and
you'll understand why.
"What are the ways in
which Communism may be said to be a religion? Certainly, Communism has
a faith, a sacred literature, a concept of a Kingdom of God, a devil
and saints, of a chosen people." [Quoted from Communism and
the Churches]
There is no educational
research more vital relating to Christianity in our century, than the
understanding behind the faith of Communist allegiance. Thousands exit
cults yearly and struggle awkwardly for years striving to understand
what it was that conquered the core of their inner faith and being. It
is rare that one is educated in the history of Communism, or even the
history of the past two hundred years. That ignorance has allowed evil
exploiters to capture the hearts of the spiritual seeker. When visiting
the National Archives in Washington DC, research lead to the
unscrupulous history of the American Communist Party and Un-American
Activities. It is ever so shocking to learn how thousands of individuals
and organizations were masking as churches, or "men of God,"
only to carry out their Communist mission in America. The OIU will have
more to say about this in upcoming months as it hits the heart of all
who were deluded into thinking the WCG was "God's one true church,
God's government, or God's way of life." The topic of Communism is
so vital as it largely relates to the "reasons behind the WCG
and splinter group events." As we continue to explore the
uncanny breakup of the WCG empire, we will learn more details explaining
why and how, in May of 1995, four hundred WCG ministers were able to
manipulate over two thirds of the entire WCG membership, to abandon
"God's House," without question, under the newly formed United
Church of God umbrella with WCG evangelist, David Hulme. There was a
method to this madness. That method required expert understanding of
human nature and the psychology behind programming and exploiting it.
The following excerpt was taken
from, An Idea To Win The World, by Peter Howard, 1955:
"William Penn gave the
keynote for true democracy when he said: 'Men must be governed by God
or they condemn themselves to be ruled by tyrants.' Government by
God-that means God-controlled statesmanship, a God-controlled press, a
God-controlled standard of morality with the rule of tyrants as the
only alternative. It means that leaders and people must face the
colossal cost of our compromise, personal and national, to the whole
world. If democracy begins to live what he talks about, to accept an
ideology of change, and give it to the world, Communism will be cured.
A waterfront worker who had
been twenty-two years in the Communist party, who had been changed by
Moral Re-Armament, put the truth clearly and simply to some of the
leaders of America. They had summoned him to Washington. They asked to
cross-examine him in private. Senators, Congressmen, members of the
Federal Bureau of Investigation, all were present. They asked him why
he became a Communist, what his training and activities had been, and
what changed him, what his aims in life were now.
Around midnight they had
finished and arose to go. The worker said, 'You men have asked me many
questions. Can I ask you one or two?"
They were surprised, but
agreed and sat down again.
The worker said, 'You have
all talked much about Communism. How many of you have ever sat down
with a Communist and changed him?'
There was silence.
The worker said, 'Very well
then. Only one more question. How many of you know how to sit down
with a man who is not a Communist and change him?'
Again silence.
The worker said, 'When
democracy learns that secret, democracy will win the world.' "
Communism;
Fascism; Socialism; Totalitarianism; or Armstrongism
WILL GOD'S
"ISM" PLEASE STAND UP!
The following letter, written
by Herbert W. Armstrong, November 24, 1967 to the "PLAIN TRUTH
Subscribers, offers an extraordinary view into the dialectical
manipulation that lured thousands into Armstrongism and to this day
prevents thousands from escaping the continued slavery in the name of
GOD and FAITH. This too is the same tenacious mindset that deceives
millions into pseudo church organizations that are actually fronts for
the WORLD TOMORROW agenda.
STARTING IN PARAGRAPH FIVE...
I always want to
give our listeners and our reader the frank, straight forward explanation.
I want to tell WHY there's nothing else on earth like this Work.
So let me tell you what inspired this letter. A few weeks ago I was
reviewing an article that appeared in the November PLAIN TRUTH, "The
Unfinished Revolution," by our managing Editor, Dr. Herman L. Hoeh.
He returned recently from Russia. He spent a large part of the summer
traveling through much of the USSR. Things in his article inspired this
letter. You will see, differently than ever before, the answer to the
question: Just WHAT is our motive in this Work-- and WHO is back of it and
WHY! It will also make clear some things you probably never knew about
Communism, traveling in the exact OPPOSITE direction from this Work.
Right now a supreme CRISIS exists--a crisis OF THE WHOLE WORLD and it
threatens YOUR life at every point-- just as it threatens mine, and the
lives of everybody else.
Communism is the RESULT of that crisis. That is, one result!
Forty years ago I began to study and research into Communism. I wanted to
understand what it is. At about that time United States Communists were
offering a "home study course" about Communism. I read it. In
the early years of the WORLD TOMORROW broadcast, beginning 1934, 1 had an
arrangement with a secret investigator, working in connection with a major
city police department, to receive regular weekly bulletins, containing
inside information in regard to Communist activities in this country. I
always suspected --though he did not say so-- that this secret agent was
in reality connected with the FBI.
I knew the Communist purpose and goal. I knew the Communist methods and
tactics. I knew their philosophies and teachings. I knew how actual Party
members are yielded completely to Communist Party discipline, obedient at
any cost-willing to make any sacrifice for it.
But what I never could understand was WHY American college professors, and
educated Americans, could ever become inner-core Communists, actually
working for the overthrow (by violence, finally, if necessary) of the
government of the United States.
WHY? And yet I knew many did!
Knowing that Communists are taught to use every deception, to lie, to
pretend they are what they are not, to resort to the most unethical,
dishonorable tactics, it simply didn't make sense that professional men
--some in high position, like, for example, Alger Hiss--high in the State
Department-would join such a movement. Incidentally, I met Alger
Hiss--never dreaming he was a Communist. He signed my special State
Department Press Card, at the United Nations Conference in 1945, at San
Francisco.
I could never understand WHY such brilliant, intelligent and able men
turned Communist-and I wondered--until I read Whittaker Chamber's book,
"Witness," published in 1952.
I want YOU to understand why such men turn against our country, and become
loyal to Communism. For it EXPLAINS the real REASON for The WORLD TOMORROW
and the PLAIN TRUTH.
The world crisis had already started prior to World War I. Only most of
the people of the world were not yet aware of it. But men like Karl Marx
and Nikolai Lenin knew. This world crisis resulted from the impact of
science and technology -- and injection of godless "German
rationalism" into education. World Wars are the military expression
of that crisis. Worldwide depressions are the economic expression. The
so-called "New Morality" is the moral
expression-"plummeting morals into the cesspool." Universal
desperation is the spiritual expression. This has spawned the beatniks and
hippies-the riots-the marches-the "civil disobedience"-the
breakdown of law and order.
Teen-agers (sic.) -many from affluent homes-turn beatniks and hippies
because they see NO HOPE for the future. There is no longer PURPOSE. It is
now possible to erase all life forms from this earth. They see NO FUTURE,
but more wars, and, perhaps, human extinction.
THAT IS THE SOIL THAT SPAWNED COMMUNISM. Communism is the VULTURE of
decadent, dying politics, religion, and society.
Whittaker Chambers explained WHY educated, intelligent people become
Communists: "It is" he says, "a simple statement of Karl
Marx, further simplified for handy use: Philosophers have explained the
world; it is necessary to change the world."
And there--when I read it --was the answer!
These men are intelligent enough to know SOMETHING IS FATALLY WRONG with
the world! They were not perceptive enough to recognize that Communism
could never SAVE the world--but ONLY ENSLAVE IT!"
One of America's most lucid, clever writers is Philip Wylie. He is fluent
in picturing a world's eye view of WHAT'S WRONG in the world. But he
doesn't offer the solution. Like the philosophers, he explains the world -
but offers no way to change the world.
Communism does offer a program to CHANGE the world. But not the kind of
change Americans and Europeans--as a whole--want. But Communism appears to
those who "fall" for it as the ONLY straw they can grasp. It
offers THEM a chance to help CHANGE THE WORLD. They know it needs
changing. Communism is the WRONG way to change it--but they don't see
that. It's the ONLY way they know--the only one offered them. THAT
EXPLAINS WHY COMMUNISTS ARE SO DEDICATED-willing even to sacrifice career,
fortune-- even their lives--TO HAVE A PART IN CHANGING THE WORLD!
They become dedicated. They submit to military-like discipline.
As Dr. Hoeh points out, "Communism appeals to faith--faith in the
power of MAN to change the world! He continues: "What does the United
States send the world to counter this revolutionary faith? Not a more
powerful or righteous faith, but GUNS and MONEY!
"The Soviet Union knows that the United States cannot supply the
world's desperate millions with enough food…. But the only power that
the United States could provide the world to defeat Communism -- the
strength of a more powerful FAITH than Communism--that faith America does
not have!"
"Though Communism," Dr. Hoeh continues, is thriving on human
faith and human works, it nevertheless lives. It lives, as cancer cells
live and spread."
"Under the lead of the USSR, all Asia and Africa are becoming alive,
even as a cancerous growth in the world system. Their peoples have found
an active faith in the doctrines of Communism. Amid their poverty, they
have something to live for." (So they are led to believe--though
deceived!) "They are out to change their environment by human sweat
and toil apart from God."
Then Dr. Hoeh continues: "For two centuries the Western World
dominated the Orient and Africa. But the West failed to deliver these
peoples from squalor and misery. The West failed to give them the right
kind of education - failed to show them the PURPOSE of life -- failed to
give them a real goal or a right knowledge of God. Why? Because the West
does not itself know the purpose of life or why man was put on earth!
Hence, the deception of Communism looks alluring to ignorant and even to
educated minds who have no knowledge of the Plan or Purpose God is working
out here below."
"The dead faith of missionaries from America and England has not
dented Oriental thought. But the active belief of Communists is moving
millions.... The US might as well face the facts. THERE IS NO HUMAN WAY
FOR THE- WESTERN WORLD TO RESCUE ASIA FROM THE CLUTCHES OF COMMUNISM,
unless the nation can somehow acquire a more POWERFUL faith!
"But national leaders have turned their backs on the Good News of the
Kingdom of God. They have cast the Bible aside ... It is time we opened
our eyes to the real cause of Western weakness."
And THAT, dear subscriber to the PLAIN TRUTH, explains what THIS GREAT
WORLDWIDE WORK IS ALL ABOUT"
Biblical prophecies have been fulfilled - precisely ON TIME - in every
case so far! Biblical prophecies are being fulfilled TODAY! This world and
all its present-day sickening conditions are described in the prophecies.
The only possible SOLUTION is in these prophecies. And the OUTCOME is
written plainly!
There is only ONE HOPE - ONE SOLUTION!
Man doesn't have it! Man has FAILED! Man has demonstrated. by 6,000 years
of human experience, that he is incapable of rightly governing himself -
so as to produce universal abundant well-being!
We are in the prophesied CRISES AT THE CLOSE - the close of the AGE - and
the Beginning of the happy and peaceful WORLD TOMORROW!
YOUR BIBLE SAYS that God is now ready - in VERY FEW years-to send Jesus
Christ again to earth - this time in all the Supreme divine POWER and
GLORY of the AWESOME, ALL-MIGHTY GOD--to restore PEACE to this earth and
universal right education, universal prosperity, and good health, and
HAPPINESS to all peoples and nation!
The Almighty God has raised up THIS WORK--HIS WORK--using us as His
instruments, to pave the way--to WARN this world--to proclaim the GOOD
NEWS of the soon -coming KINGDOM OF GOD to bring abundant well-being for
all this earth!
This work, for 34 years, has grown in power and scope and impact on the
world, at the rate of 30% per year continuously! There is nothing like it
because it is GOD'S WORK!"
"It has a tremendous MISSION. It is actively, dynamically, performing
that Mission! It grows mightily because the POWER OF GOD, AND HIS SPIRIT,
empowers it--the living JESUS CHRIST heads, directs, and blesses it!
And WHO sponsors it?
ONLY GOD!"
(Armstrong
includes several paragraphs about how…)
"God opened the
door of MASS COMMUNICATION - radio and printing press to proclaim
Christ's' Gospel to the small few, who had living faith, and could HAVE A
PART in not only CHANGING THE WORLD, but SAVING THE WORLD in total world
peace, prosperity and happiness - that little few voluntarily contributed
their tithes and offerings."
ARMSTRONG'S CONCLUSION...........
"God does
conduct HIS work through human instruments - through those whose hearts
are willing, whose minds are yielded to Him. I didn't have to ask or
solicit people for support. The living Christ whom I serve was able to
move those yielded to Him to recognize His Message, and voluntarily to
want to have a part in His Work. Jesus said "My sheep hear my voice,
and I know them, and they follow me."
THEY -- and we who now devote full-time to God's Work-- are gratefully
having a part, not only in CHANGING, but also in SAVING the WORLD--yes,
soon THE WHOLE WORLD, after Christ's second coming. And we have a part,
now in preparing THE WAY for the world-shaking blessed event!
Millions have been deceived into dedicating their lives to godless
Communism, in the misguided faith they are having a part in CHANGING THE
WORLD. Actually they are only enslaving it--all but the FREE world. In all
candor, how REASSURING it is that, in the Free World, there are a few
thousand who want to have a part with the living CHRIST in the glorious
WORK OF GOD, leading not only to changing, but SAVING the world-- with
Peace, and universal prosperity, happiness, abundant well-being, and
ETERNAL LIFE!
There is, indeed, an astonishing parallel in the progress of atheistic
Communism and THE WORK OF GOD--a contrasting parallel in OPPOSITES! They
are doomed to ultimate failure--but we by the grace and power of the
living GOD are destined to glorious SUCCESS bringing eternal life to the
MILLIONS!....
THAT is my explanation. That tells you, in frank and straight forward
manner, WHO we are, WHAT are our purposes and goals, and WHO is in back of
this great WORK OF GOD!"
THANK YOU, sincerely from the heart, for your interest - for granting us
the GREAT PRIVILEGE of serving you. We know it's indeed true, as Jesus
said, that "it is more blessed to give than to receive." This
explanation is NOT intended to solicit your money. We do want to GIVE - to
SERVE-to HELP - as God has graciously enabled us to do."
Sincerely, with
love, in Jesus' name,
Herbert W. Armstrong
[All emphasis
is HWA's]
***************
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