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Breaking All Chains
Setting The Captives Free
Magdalene Sister Slaves
Dailymail.co.uk/news/article Original
This is the complete Daily Mail article.
Ireland finally says sorry to the 10,000
'Magdalene Sister slaves'
of its Catholic workhouses who were locked
up and brutalised by nuns
PUBLISHED: 18:13, 5 February 2013 | UPDATED:
09:38, 6 February 2013
Comment: If we can do this to our
own, what do we do to our enemies? – p.j.
Women who had their childhoods ‘stolen
away’, locked up in Catholic-run workhouses
received a qualified apology from the
Irish government yesterday.
Over a period of 70 years, an estimated
10,000 were sent to the ‘Magdalene laundries’
to carry out unpaid manual labour under
the supervision of nuns.
Some were sent because they were the
children of unmarried mothers,
others for crimes as minor as not
paying a train ticket.
Slaved: An
estimated 10,000 were sent to work for no remuneration
in 'Magdalene
laundries' over a period of 70 years
Anger:
Magdalene survivors Marina Gambold, left, and Mary Smyth,
were sent to
the laundries where they were were forced to work without pay.
At a press
conference in the Handel Hotel,
Dublin, they
rejected the Irish government's apology
Demands:
Survivors of the Catholic-run institutions have asked for a fuller
and more frank
admission from government and the religious orders involved
Incredibly the last of the ten
laundries, which washed clothes and linen
for major hotel groups, the Irish armed
forces and even the brewer Guinness,
was in operation until 1996. They were
established in 1922.
Irish prime minister Enda Kenny
apologised for the stigma and conditions
saying they were a product of a ‘harsh
and uncompromising Ireland’.
The taoiseach expressed his sympathies
with survivors and the families
of those who died but stopped short of
a formal apology.
His words drew scorn from victims’
groups, who insisted the institutions
were worse than prison and demanded a
much stronger statement.
The move follows an 18-month inquiry
chaired by senator Martin McAleese
which found one in four of the women
sent to the laundries
had been sent by the state.
Mr Kenny said: ‘To those residents who
went into the Magdalene laundries
from a variety of ways, 26 per cent
from state involvement,
I’m sorry for those people that they
lived in that kind of environment.’
Pain: Mary
Smyth (left) and Maureen Sullivan (right) are overcome during
the press
conference held by Magdalene Survivors Together
Mary Smyth,
Steven O'Riordan, and Maureen Sullivan were among the
members of
the group who rejected an apology from Taoiseach Enda Kenny
(L-R) Marina
Gambold, Mary Smyth, Steven O'Riordan, Maureen Sullivan
and Diane
Croghan of Magdalene Survivors Together hold copies
of the
Government report
But he added the report found no
evidence of sexual abuse in the laundries,
that 10 per cent of inmates were sent
by their families, and that 19 per cent
entered of their own volition.
Survivors quickly rejected his apology,
and demanded a fuller and more
frank admission from government and the
religious orders involved.
Maureen Sullivan, 60, of Magdalene
Survivors Together, and the youngest
known victim, said:
‘He is the taoiseach of the Irish
people, and that is not a proper apology.’
She was 12 when taken from her school
and put in the Good Shepherd
Magdalene Laundry in New Ross,
County Wexford, because her father
had died and mother remarried.
Miss Sullivan said she was told
it would further her education,
but she never saw her schoolbooks
again.
A Council
worker shines a torch over
debris on the floor of the corridor in
the now
derelict Sisters of Our Lady of Charity Magdalene Laundry in Dublin
Chilling: The interior of the now derelict
Sisters of Our Lady of Charity
Magdalene
Laundry on Sean McDermott St in Dublin's north inner city
An inquiry
found 2,124 of those detained in institutions such as the now
derelict
Sisters of Our Lady of Charity Magdalene Laundry in Dublin
(pictured)
were sent by the authorities
For 48 years she says she has been
haunted by memories of a lost childhood
and slave labour and is demanding a
full apology from the government and
religious orders for stealing her
education, name, identity and life.
‘I feel that they are still in denial,
but other parts of this report clearly state t
hat we were telling the truth,’ she
said.
By day she worked in the laundry, was
fed bread and dripping, and then made
sweaters or rosary beads before
bedtime. ‘It was long, hard tedious work,’ she said.
‘I remember being hidden in a tunnel
when the school inspectors came.
I can only assume this was because I
should not have been working in the laundry.’
An estimated
10,000 young Irish girls were sent to the laundries where
they were
were forced to work without pay and were subjected to a strict regime
at the hands
of the nuns who ran the institutions
At the weekends, she was forced to
clean the floors of the local church instead
of having time off to play.
‘How come all this was taken from me?’
she said.
‘The nuns have destroyed my life and
they never allowed me to develop as a young girl.’
'PRISONS FOR
THE DISAPPEARED'
Set up in the 19th century as refuges for
prostitutes, the Magdalene Laundries
became prisons for the 'disappeared'.
Orphans with nowhere else to go, single
girls who found themselves pregnant
and hence abandoned in a morally
repressive state, children whose parents
could no longer afford to keep them and
those judged by priests or the religious
to be in 'moral danger' because they
were too pretty or flirtatious.
Women were forced into Magdalene
laundries for a crime as minor as not paying
for a train ticket, the report found.
The majority of those incarcerated were
there for minor offences such as theft
and vagrancy as opposed to murder and
infanticide.
Another survivor, Mary Smyth, also 60,
said she was forced to follow in the steps
of her mother who had also been one of
the Magdalene women
when she became pregnant.
She said she was treated like a slave
and had her dignity,
identity and life taken from her.
‘My name was changed, my hair was
chopped off, all my possessions were taken
from me,’ she said. ‘I didn’t eat for
three weeks. I wanted to die.’
Miss Smyth has described her time in
the Good Shepherd Convent
in Sunday’s Well, Cork, as Hell and
revealed she was afraid to have children
as an adult in case she was locked up.
‘It was horrendous and inhumane. It was
worse than any prison,’ she added.
‘It was soul destroying, it will never
ever leave me,’ she said.
Senator McAleese’s inquiry found women
were forced into Magdalene laundries
for minor offences such as theft and
vagrancy as opposed to major crimes
such as infanticide.
Despite the stigma of being known as
Maggies – a slang term for a prostitute –
only a small number of the women were
sent to them for prostitution.
In 2011, the UN Committee Against
Torture called on the Irish government
to set up an inquiry into the treatment
of women in the laundries.
The McAleese inquiry spoke to more than
100 women and 40 per cent spent
more than a year incarcerated.
In 2002, a film titled The Magdalene
Sisters, written and directed by Peter Mullan,
was released telling the story of three
girls who were sent to 'Magdalene laundries'.
The film's director initially said that
he had been inspired to undertake the project
as the victims had never been given
closure.
A plaque
dedicated to Magdalane Laundry survivors in St Stephens Green
in Dublin.
Between 1922
and 1996 an estimated 10,000 young Irish girls were sent
to the
laundries where they were were forced to work without pay
Plight: The
Magdalene Sisters starring Dorothy Duffy (second front),
Nora-Jane
Noone (second back) and Anne-Marie Duff (back)
told the
harrowing story of three girls placed in one of the laundries
A scene from
The Magdalene Sisters in which one of the girls is humiliated
in front of a
nun.
The film's
director initially said that he had been inspired to undertake
the project
as the victims had never been given closure
A DAY IN THE LIFE: LAUNDRY SURVIVOR
RECALLS THE TOUGH REGIME In a 2011
interview for the Irish Mail, Sarah
Williams who spent two years working
in two different Magdalene Laundries
gave a harrowing account
of life in the institutions:
Rising at 6am the girls, heads shrouded
in black veils,
were marched to Mass in the cold
convent.
Breakfast of cold watery porridge with tea
and bread followed at 7am before
returning to the chapel for a second
Mass.
Then it was off to the laundry to wash,
boil, mangle, dry, iron and fold.
They were allowed one break for soup
before 6pm.
At 7.30pm the girls, now locked into
their tiny cells furnished with only a bucket
and an iron bed, would be handed
another mug of soup, frequently so cold that
they'd try to heat it on the pipes in
their rooms.
Recreation was a half hour listening to
the radio after work.
Work was conducted either in total
silence or while singing hymns
or reciting decades of the rosary.
At nights, the miserable girls cried
themselves to sleep.
Simple offences like neglecting to wear
the institutional hat or laughing
would result in a belting on the head
with a bunch of heavy keys by an irate nun.
'Every night I cried and cried,'
recalls Sarah. 'I could hear the traffic on the road
outside and sometimes I'd climb up at
the iron barred window
to see if I could see anything of the
street.
'Our only exercise was half an hour
walking in twos outside in the yard.'
The nuns' authority was absolute, the
girls had to ask permission even
to go to the bathroom and if a girl
stepped out of line,
she was locked in her room on a diet of
bread and water for days on end.
'We didn't work on Sundays so we were
allowed to write letters
which were then read by the nuns.
I frequently wrote to my aunt begging
her to come and get me
but I don't think she ever got my
letters.
Any letters we got were read out in
public by the nuns.
We never got them into our own hands.
'Once a month we were allowed visitors
but my only visitors were the women
from the Legion of Mary who'd remark
that I was being looked after very well.'
By Peter James from: www.peterjamesx.com